Basic HTML Version
January,
l970
moral and spiritual nature. Jt confronts
him with
SPIR!TU.AL PROBLEMS
which
he
CANNOT UNOERSTANO.
And
WHY
can't even the g reat minds
understand ?
Because tbe human
MINO
is
LIMITEO
to knowledge of the phys ical and ma–
terial. Knowledge can enter the mind,
naturally, only through the eye, ear,
sense of smell, touch or feel , and taste.
Thc spirit does not see, as stated above.
The physical brain sces, through the
cye.
Man, due to this spirit within him,
fi nds h imself confrontcd by
spirifltal
problems.
But he is incapable of spiri–
tuaJ
KNOWLEOGE.
For he cannot
SEE
sp irit. Nor hear, nor taste, nor smell
nor feel spiri t.
And where does
this
lead us?
The human
MINO
was made
INCOM–
PLETE -
and fo r a very great reason–
by an all-wise Creator. Man was made
to
N EEO
another Spirit !
Not a human
spirit - but the Spirit of the living
God !
This
has been available to him
for many centuries - but man has
spurned it. Only by the addition of this
Holy Spirit of the living God can the
human mind comprehend spiritual
knowledge and spiritual REALITY ! And
he must receive it by revelation, which
the educated of this world have re–
jected.
1 have said that
ALL
human ills and
woes and sufferings have come f rom
transgressing of the inexorable ]aw of
LOVE -
the way of outgoing concern
- of
selflessncss
-
of giving and
sharing - of serving and helping. T hat
Law is summed up, in principie, in the
Ten Commandments. But that inexora–
ble living Law is a
SPIRTT UAL
Law,
against which the carnal mind is hos–
tile !
Every ill and woe and evil suffered
by man has come th rough t ransgression
' of that
JlV
AY -
that Law!
Many of my readers will not under–
stand this. Sorne will resent i t - I
hope not vou! But, accept, reject, !ove
or hate, or simp ly wonder -
IT
IS
THE
TRUTH,
which, in due time not now
far off,
ALL
will come to understand!
This is going to be a very important
book.
lt
will be announced in
The
PLAIN
TRUTH
when available. But,
knowing how difficult it is for me to
The
PLAIN TRUTH
crowd such wri ting into my \'ery busy
schedule, 1 cannol promise when that
will be.
1
will do my best. Please be
paticnt.
O
U/fat-
our
READERS SAY
(Continued from inside front covu)
show that writers as well as scient ists,
may make absurd statements; perhaps
ncither should be taken seriously."
G. E.S
Walker, lowa
"I write thi s lettcr mainly out of
curiosity; I often wonder
if
you make
up the letters printed in your column,
'What Our Readers Say,' and 1 wish to
see if this letter will be printed."
Julie A,
Manteca, Cali forni a
•
Gttess u ·hat, Jtdie .
" In your December 1969 article en–
tit led 'Why
Today'~
Youth Is Disen–
chanted,' Raymond F. Mo.'Jair states,
'... h ippies away from home often have
to go hungry, dress shabbily, sleep in
cold, dirty, hard places. They don't havc
the money to buy the necessities of l ifc.'
Just the other day
r
was reading about
a roan who lived 20 centuries ago, who,
in many ways, resemblcd these members
of the 'cult of hi ppiedom.' This
bearded long-haired, individualistic non–
conformist of ten wcnt hungry, dresscd
shabbily and slept in cold, di rty, hard
places. In the three years beforc He
was crucified this hippie
type
NEVFR
had the money to buy the necessities of
life. Need I tell you His name ?"
Brian R.,
H insdale, Illinois
•
Yes Brian, trho u•as he? lPhoerer
this chararter U'as, he sho11/d hat·e taken
a lesson from jes11s ChriJt, u·ho kept
His hair
Cllt
short
( !
Cor. 11:14); ttle
plenty of u•ho/esome food ( Mark 6:41-
44); of ten lived in a home al Cape·r·
namn (Mark 2:1); conformed lo the
lau·s of God (/ohn
15:10};
h,Jd suffi–
cienJ moneJ (/ohn 13:29); ami u·ort
clothing of S11Ch good r¡11alit¡ that so/–
diers cast lots for it (john 19:23-24).
Besides all this. Jes/IS Chri.rt rose from
1
he dead after H
lJ
tutls cm cified.
47
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